1ELEPHANTS are classified into four kinds in accordance with the training they are given: that which is tameable (damya), that which is trained for war (sánnáhya), that which is trained for riding (aupaváhya), and rogue elephants (vyála).
2Those which are tameable fall under five groups: that which suffers a man to sit on its withers (skandhagata), that which allows itself to be tethered to a post (stambhagata), that which can be taken to water (várigata), that which lies in pits (apapátagata), and that which is attached to its herd (yúthagata).
3All these elephants shall be treated with as much care as a young elephant (bikka).
4Military training is of seven kinds: Drill (upasthána), turning (samvartana), advancing (samyána), trampling down and killing (vadhávadha), fighting with other elephants (hastiyuddha), assailing forts and cities (nágaráyanam), and warfare.
5Binding the elephants with girths (kakshyákarma), putting on collars (graiveyakakarma), and making them work in company with their herds (yúthakarma) are the first steps (upa-vichara) of the above training.
6Elephants trained for riding fall under seven groups: that which suffers a man to mount over it when in company with another elephant (kunjaropaváhya), that which suffers riding when led by a warlike elephant (sánnáhyopaváhya), that which is taught trotting (dhorana), that which is taught various kinds of movements (ádhánagatika), that which can be made to move by using a staff (yashtyupaváhya), that which can be made to move by using an iron hook (totropaváhya), that which can be made to move without whips (suddhopaváhya), and that which is of help in hunting.
7Autumnal work (sáradakarma), mean or rough work (hínakarma), and training to respond to signals are the first steps for the above training.
8Rogue elephants can be trained only in one way. The only means to keep them under control is punishment. It has a suspicious aversion to work, is obstinate, of perverse nature, unsteady, willful, or of infatuated temper under the influence of rut.
9Rogue elephants whose training proves a failure may be purely roguish (suddha), clever in roguery (suvrata), perverse (vishama), or possessed of all kinds of vice.
10The form of fetters and other necessary means to keep them under control shall be ascertained from the doctor of elephants.
11Tetherposts (álána), collars, girths, bridles, legchains, frontal fetters are the several kinds of binding instruments.
12A hook, a bamboo staff, and machines (yantra) are instruments.
13Necklaces such as vaijavantí and kshurapramála, and litter and housings are the ornaments of elephants.
14Mail-armour (varma), clubs (totra), arrow-bags, and machines are war-accoutrements.
15Elephant doctors, trainers, expert riders, as well as those who groom them, those who prepare their food, those who procure grass for them, those who tether them to posts, those who sweep elephant stables, and those who keep watch in the stables at night, are some of the persons that have to attend to the needs of elephants.
16Elephant doctors, watchmen, sweepers, cooks and others shall receive (from the storehouse,) 1 prastha of cooked rice, a handful of oil, land 2 palas of sugar and of salt. Excepting the doctors, others shall also receive 10 palas of flesh.
17Elephant doctors shall apply necessary medicines to elephants which, while making a journey, happen to suffer from disease, overwork, rut, or old age.
18Accumulation of dirt in stables, failure to supply grass, causing an elephant to lie down on hard and unprepared ground, striking on vital parts of its body, permission to a stranger to ride over it, untimely riding, leading it to water through impassable places, and allowing it to enter into thick forests are offences punishable with fines. Such fines shall be deducted from the rations and wages due to the offenders.
19During the period of Cháturmásya (the months of July, August, September and October) and at the time when two seasons meet, waving of lights shall be performed thrice. Also on new-moon and full-moon days, commanders shall perform sacrifices to Bhútas for the safety of elephants.
20Leaving as much as is equal to twice the circumference of the tusk near its root, the rest of the tusks shall be cut off once in 2½ years in the case of elephants born in countries irrigated by rivers (nadija), and once in 5 years in the case of mountain elephants.